Sunday Morning

People often ask me how Buddhists answer the question: ‘Does God exist?’ The other day I was walking along the river. The wind was blowing. Suddenly I thought, Oh! The air really exists. We know that the air is there, but unless the wind blows against our face, we are not aware of it. Here in the wind I was suddenly aware, yes it’s really there. And the sun too. I was suddenly aware of the sun, shining through the bare trees. Its warmth, its brightness, and all this completely free, completely gratuitous. Simply there for us to enjoy. And without my knowing it, completely spontaneously, my two hands came together, and I realized that I was making a deep bow. And it occurred to me that this is all that matters: that we can bow, take a deep bow. Just that. Just that.

~Rev. Eido Tai Shimano, Disciplines for Christian Living: Interfaith Perspectives by Thomas P. Ryan (Paulist Press, 1993)


Quote Source:

My Kind of Deity

dali-lama

Indeed, even as he seems the paragon of saintly forgiveness, he advances a claim to ordinariness. ‘‘I am a human being like any other,’’ I heard him repeat in several public appearances over the last year. In Tibet, he told me, too many superstitious beliefs had overlaid Buddhism’s commitment to empirically investigate the workings of the mind. Tibetans believed that he ‘‘had some kind of miracle power,’’ he said. ‘‘Nonsense!’’ he thundered. ‘‘If I am a living god, then how come I can’t cure my bad knee?’’

He similarly asserted his nonsupernatural qualities at the summit meeting of Nobel Peace Prize winners in Rome this December. When the city’s former mayor asked him how he coped with jet lag, the Dalai Lama, Newsweek reported, gave a frankly nonreligious explanation. He could train his mind to sleep well, he said (he goes to bed at 7 p.m. and wakes at 3 a.m. to meditate). ‘‘Traveling the world — time difference — no problem,’’ he added, ‘‘but bowel movement does not obey my mind. But this morning, thanks to your blessings — after 7 o’clock, full evacuation. So now I am very comfortable.’’

~ Pankaj Mishra, The Last Dalai Lama?


Source: NY Times Magazine – The Last Dalai Lama?

Lightly child, lightly

dancers-ballet-china

It’s like a dance. And we have to give each being space to dance their dance. Everything is dancing; even the molecules inside the cells are dancing. But we make our lives so heavy. We have these incredibly heavy burdens we carry with us like rocks in a big rucksack. We think that carrying this big heavy rucksack is our security; we think it grounds us. We don’t realize the freedom, the lightness of just dropping it off, letting it go. That doesn’t mean giving up relationships; it doesn’t mean giving up one’s profession, or one’s family,or one’s home. It has nothing to do with that; it’s not an external change. It’s an internal change. It’s a change from holding on tightly to holding very lightly.”

– Jetsunma Tenzin Palmo, Into the Heart of Life


Notes:

  • Image Source: wsj.com – Dancers from the National Ballet of China perform in Beijing.
  • Quote Source: Awakin.org.
  • Prior “Lightly child, lightly” Posts? Connect here.
  • Post Title & Inspiration: Aldous Huxley: “It’s dark because you are trying too hard. Lightly child, lightly. Learn to do everything lightly. Yes, feel lightly even though you’re feeling deeply. Just lightly let things happen and lightly cope with them.”

Whoa Horse! I told you to stop, damn it!

black and white,

There is a story in Zen circles about a man and a horse. The horse is galloping quickly, and it appears that the man on the horse is going somewhere important. Another man standing alongside the road, shouts, “Where are you going?” and the first man replies, “I don’t know! Ask the horse!” This is also our story. We are riding a horse, we don’t know where we are going, and we can’t stop. The horse is our habit energy pulling us along, and we are powerless. We struggle all the time, even during our sleep. We are at war within ourselves…We have to learn the art of stopping – stopping our thinking, our habit energies, our forgetfulness, the strong emotions that rule us. When an emotion rushes through us like a storm, we have no peace.

– Thích Nhât Hanh, The Heart of the Buddha’s Teaching: Transforming Suffering Into Peace, Joy and Liberation


Credits: Quote – Sensual Starfish. Image: landscapre

 

Absolutely pure

bird-winds-soar-blue-sky

This world –
absolutely pure
As is.
Behind the fear,
Vulnerability.
Behind that,
Sadness,
then compassion
And behind that the vast sky.

~ Rick Fields


Notes:

Sunday Morning: The Pilgrimmage

Shikoku-88-Temple-Pilgrimage-Japan

Bruce Feiler in The New Allure of Sacred Pilgrimages:

[…] (A) growing number of Americans (are) joining the worldwide boom in spiritual travel. This growth comes at a time when organized religion around the world is feeling threatened…Pilgrimage, meanwhile, is more popular than ever…the United Nations released a study finding that of every three tourists worldwide, one is a pilgrim, a total of 330 million people a year.

Last year I went on six of these pilgrimages to explore what this new phenomenon says about the future of faith. In addition to the trip to Lourdes, I bathed in the Ganges River along with 100 million people during the 55-day Kumbh Mela, trekked on a 700-mile Buddhist path in Japan, walked in the footsteps of prophets in Saudi Arabia and Jerusalem, and traveled with African-Americans to reclaim their roots in Nigeria. What I found is that pilgrimage is not merely ancillary to the modern spiritual existence. In an age of doubt and shifting beliefs, people are no longer willing to blindly accept the beliefs of their ancestors. They are insisting instead on choosing their own beliefs. A pilgrimage can be a central part of this effort.

…The most popular thing you hear in faith circles these days is, “I’m not religious — I’m spiritual.” Everyone is on a journey.

…It’s that feeling of taking control over one’s life that most affected the pilgrims I met. So much of religion as it’s been practiced for centuries has been largely passive. People receive a faith from their parents; they are herded into institutions they have no role in choosing; they spend much of their spiritual lives sitting inactively in buildings being lectured at from on high.

A pilgrimage reverses all of that. At its core, it’s a gesture of action. In a world in which more and more things are artificial and ephemeral, a sacred journey gives the pilgrim the chance to experience something both physical and real. And it provides seekers with an opportunity they may never have had: to confront their doubts and decide for themselves what they really believe.

As appealing as that destination may be, there’s only one way to achieve it. Get up off your sofa and go.

Read Bruce Feiler’s entire essay at The New Allure of Sacred Pilgrimages


Image Credit: Wayne Emde @ Pilgrimroads.com (shikoku 88 temple pilgrimage)

Breathe out, look in, let go

peace-zen-buddhism-sit-meditate

You’re already more and less
than whatever you can know.
Breathe out, look in, let go.

~ John Welwood

 


John Welwood is an American clinical psychologist, psychotherapist, teacher, and author, known for integrating psychological and spiritual concepts. Trained in existential psychology, Welwood did his Ph.D. in clinical psychology from the University of Chicago. He has been the Director of the East/West Psychology Program at the California Institute of Integral Studies in San Francisco, and is an associate editor of Journal of Transpersonal Psychology. A prominent figure in transpersonal psychology, he is a pioneer in integrating Western psychology and Eastern wisdom. He has written over six books, including Journey of the Heart (1990), Challenge of the Heart (1985), and Love and Awakening (1996). His 2007 book, Perfect Love, Imperfect Relationships, won the 2007 Books for a Better Life Award. (Source: Wiki)


Credits: Photography: Indigo-soul. Quote – Thank you makebelieveboutique.com


Not a single inch of grass

desert-air-george-steinmetz-photograph

“The Master, addressing the assembly, said, “Brothers, it is the beginning of autumn, and the end of summer. You may go east or west, but you should go only to a place where there is not a single inch of grass for ten thousand li.” After pausing for a while he asked, “How does one go to a place where there is not a single inch of grass for ten thousand li?”

Later this was related to Shih-shuang, who said, “Why didn’t someone say, ‘As soon as one goes out the door, there is grass’?”

The Master, hearing of this response, said, “Within the country of the Great T’ang such a man is rare.”

-The Record of Tung-Shan



Yes.

Breathe - red light

“‎In a controversy, the instant we feel anger, we have already ceased striving for the truth, and have begun striving for ourselves.”

— Siddhartha Gautama, the Buddha


Credits: Quote: Samsaranmusing.  Image: everybodyhasabrain

Which Horse You Ridin’?

horse in sunset

“Roshi once told us that there were three different kinds of horses: with one, just a tug at the reins made them start moving; the second, a kick in the flanks and they were off; and then there were those that had to be beaten to the bone with a whip before they started to move. “Unfortunately,” he said, “most human beings are the third kind.” He told us we act as though we were going to live forever. “Wake up,” he said.

~ Natalie Goldberg

 


The sound of the rain needs no translation

black and white, Christian Calzone

“I had a discussion with a great master in Japan, and we were talking about the various people who are working to translate the Zen books into English, and he said, ‘That’s a waste of time. If you really understand Zen, you can use any book. You could use the Bible. You could use Alice in Wonderland. You could use the dictionary, because the sound of the rain needs no translation.'”

– Alan Watts


Alan Watts quotes Zen roshi Morimoto in his autobiography titled In My Own Way.  Watts (1915-1973) was a British-born philosopher, writer and speaker, best known as an interpreter and popularizer of Eastern Philosophy for Western audiences.  He moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master’s degree in theology. Watts became an Episcopal priest then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.  Watts gained a large following in the San Francisco Bay Area while working as a volunteer programmer at KPFA, a Pacifica Radio station in Berkeley. Watts wrote more than 25 books and articles on subjects important to Eastern and Western religion, introducing the then-burgeoning youth culture to The Way of Zen (1957), one of the first bestselling books on Buddhism.  (Source: Wiki)


Credits: Photograph by Christian Calzone via Black and White.  Quote via Whiskey River.

Who Binds You?

wind, flow


Who binds you?
A monk asked Seng ts’an, “Master, show me the way to liberation.”
Seng ts’an replied, “Who binds you?”
The monk responded, “No one binds me.”
Seng ts’an said, “Then why do you seek liberation?”


Credits: Image – Madam Scherzo. Quote:  whiskeyriver.blogspot.com.  This is an Ancient koan / teaching story.  Seng Ts’an is the third Zen ancestor in China.

Look for those small openings

natalie goldberg

We have this life. We live it day by day. It passes quickly. Sometimes not quickly enough- we get despondent, sullen, downcast. Those are good words. In those slow moments something might appear- a chance to fall through our blistering fast-paced lives to the other side, where we can turn around and view ourselves, take a curious interest. Underneath everything we long to know ourselves. We wouldn’t know it though by the way we act- chugging down another whiskey, not listening to our daughter at breakfast, going sixty in a twenty zone. Reaching to get away; longing to come home. In writing, in sitting, in slow walking, a flash, a moment appears when we fall through and what we are fighting, running from, struggling with becomes open, luminous- or, even better, not a problem, just what it is. Look for those small openings.

~ Natalie Goldberg


Natalie Goldberg, 65, is an American popular New Age author, speaker, teacher and painter. She is best known for a series of books which explore and practice writing as Zen practice. Her 1986 book Writing Down the Bones sold over a million copies and is considered an influential work on the craft of writing. Her 2013 book, The True Secret of Writing, is a follow-up to that work.  Goldberg has studied Zen Buddhism for more than thirty years. She has been teaching seminars in writing as a practice for the last thirty years. People from around the world attend her life-changing workshops and she has earned a reputation as a great teacher. The Oprah Winfrey Show sent a film crew to spend the day with Natalie for a segment on Spirituality that covered her writing, teaching, painting, and walking meditation. (Sources: Wiki & NatalieGoldberg.com)


Credits: Quote – Thank you makebelieveboutique.com.  Photograph: kripalu.org

Counterpunch?

buddhism

Patient acceptance is often considered a weak and passive response to problems that we do not have the power or courage to solve. In reality, however, being patient is far from being passive. There is nothing strong or courageous in reacting to hardship or insults with anger – all we are doing is being defeated by our delusions.”

~ Geshe Kelsang Gyatso (from “How to Solve Our Human Problems”)


Kelsang Gyatso is a Buddhist monk, “meditation master, scholar, and author” of 22 books based on the teachings of Tibetan Buddhism. He was born in Tibet in 1931 and ordained at the age of eight. After leaving Tibet, he spent eighteen years in retreat in the Himalayas in India.  He subsequently became a teacher and founder of spiritual centers.  He retired as General Spiritual Director of the NKT-IKBU in August 2009 but continues to write books and practice materials. (Source: Wiki)


Note to Self: Patience (Still seeking).  Acceptance (Try it. Just once.).  Delusions (Thank you Monk Master for the ah ha moment.)


Credits: Image – kadampa.org.  Quote – Thank you Sun Dog

A war on want

Chogyam Trungpa

“Compassion is the ultimate attitude of wealth: an anti-poverty attitude, a war on want. It contains all sorts of heroic, juicy, positive, visionary, expansive qualities. And it implies larger scale thinking, a freer and more expansive way of relating to oneself and the world. It is the attitude that one has been born fundamentally rich rather than that one must become rich.”

Chogyam Trungpa (1939 – 1987)


Credits: Image.  Quote: Thank you Whiskey River



Running. With Shodo.

art, painting, illustration, rain, drops, color

5:25 am.  Headline machines spewing darkness: “Curled up on a bloody boat.” (CNN) “A Grim Day for a Small Town. Bodies recovered after blast. (WSJ)  “Raped.  Delhi 5 year old in serious condition.” (BBC News)  This last one too much for me.  I shudder.  Evil.  Mimi describes her contrasting realities this morning.  And I’m in search for a contrast to my mental image reality.  I turn away from the gloom.

5:55 am. 47F.  Drizzling. I’m out the door.  Need a new route.  Need a change.  A new path. I’m determined to run long.  Man looking for accomplishment.  Looking for my body to ache.  The kind of ache deep in your bones.  A soreness that hurts – – the achy hurt – – your body telling you that you pushed it today.  That’s it.

19-year old boy shivering under tarp in the boat. Curled up. Lying is his own blood.  Chopper circling..spot lights illuminating the darkness.  Is his Mother watching? [Read more…]

Sitting in Judgment

I find hope in the darkest of days, and focus in the brightest. I do not judge the universe.
– Dalai Lama


And that’s why he’s the Dalai Lama.  And I sit stewing in judgment.


Sources: Image – iheartit.com. Quote: swiss-miss

One only throws a stick at a lion once

lion

“When you run after your thoughts, you are like a dog chasing a stick: every time a stick is thrown, you run after it. Instead, be like a lion who, rather than chasing after the stick, turns to face the thrower. One only throws a stick at a lion once.”

~ Milarepa


Milarepa (1052-1135) was a great Tibetan Yogi who lived an austere life on the bare hillsides of the Himalayas, eking out an existence on donations and the few plants — principally nettles — that grow in that harsh environment. His name means “The Cotton-Clad One,” and he generally wore just a thin sheet, using the heat generated by meditation practices to keep the fierce Tibetan cold at bay.”


Image Source: Thank you. madamescherzo. Quote Source: Thank you Whiskeyriver via Wildmind.org

There is nothing that I dislike

mirror, woman, portrait, black and white
“There is nothing I dislike.”

“These are the extraordinary words of the great teacher Linji; they are a lifetime koan for anyone who dares to take it on. Lifetime koans like this one never give up on you, luckily. ‘There is nothing I dislike’ is daring and fragrant and alive, and it is like this because it’s like this. ‘There is nothing I dislike’ rearranges us profoundly, when we offer ourselves to its energy, its scrutiny, its disturbance in us. [Read more…]

Let there be an opening into the quiet…

Meditation, zen, peace, calm, relax, buddhism

Let there be
an opening
into the quiet
that lies beneath
the chaos,
where you find
the peace
you did not think
possible
and see what shimmers
within the storm.

Jan Richardson (excerpted from “Blessing in the Chaos”)


Jan Richardson is a writer, artist, United Methodist minister, workshop leader, conference speaker and director of a company called The Wellspring Studio, LLC, which serves as an umbrella for all the writer/artist/minister activities.  Jan and her husband live in central Florida.  Her site can be found at janrichardson.com.


Photograph was taken by Raymond Depardon via goodmemory.  Poem Source: Thank you Jan Richardson

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