Monday Morning Wake-Up Call (Draw Water. Carry Wood.)

firewood

The ordinary moments of our daily life may appear commonplace, but in reality they are not so; they carry enormous significance. To polish a pair of shoes, to serve a helping of apple pie, to break bread, to chop firewood- these can be lordly activities. Any action performed with a sense of reverence, of care and of pleasure, can become what I would call a sacrament. Zen, in particular, lays emphasis on ‘everyday life’ as the real path to the great mystery. One of its Masters, Joshu, replied to a question about the true nature of the Great Way, the Tao, by saying, “Our everyday life, that is the Tao.” It is the worship of the moment’s duration, inviolate, detached, and passionate. It is the observation of the sunlight on a bald of grass, the sight of a beetle crawling across a leaf; the worship of the day’s most commonplace events:

I draw water,
I carry wood,
This is my magic.

~ John Lane, from the “Art of Commonplace” in The Spirit of Silence

 


Quote: Thank you Make Believe Boutique. Photo: tapioanttilacollection

 

Saturday Morning

elephant

In one of his insightful talks Zen master Shunryu Suzuki said that in your practice you should walk like an elephant. “If you can walk slowly, without any idea of gain, then you are already a good Zen student.” There’s a mantra for your religion: Walk like an elephant. It means to move at a comfortable pace. No rushing toward a goal. No push to make it all meaningful. The sometimes inscrutable texts of Taoism and Zen teach that it’s important to do what you do without trying to accomplish anything. One of the benefits of a religion of one’s own is its ordinariness and simplicity. You don’t need a magnificent ceremony, a specially ordained minister, or a revered revelation to give you authority. You don’t have to get anywhere. There are no goals and objectives: nothing to succeed in, and nothing in which to fail. You can sit in your house, as Thoreau did, and be attentive— his suggestion. “We are surrounded by a rich and fertile mystery. May we not probe it, pry into it, employ ourselves about it— a little? . . . If by watching all day and all night I may detect some trace of the Ineffable, then will it not be worth the while to watch?”

~ Thomas Moore, A Religion of One’s Own: A Guide to Creating a Personal Spirituality in a Secular World.


Notes:

Riding Metro North. And dragging it around.

train-station-light

Who are we, really? Who is dragging this body around.” (Zen Koan)

4:55 am.
Just another Hump Day in August, but less torrid, and pleasant, really.

It’s a short walk to the station. The digital counter on the wrist flashes Step # 63, a reminder of the failure to reach 6500 steps by last day’s end.

A Lady, in her early 30’s, hair still damp, rushes onto the crowded train car, steps over the gap, looks down the aisle, lets out a sigh. She sets down her bag and stands. You watch. She stands. And stands. And stands. This weekend you opened the mailbox to find junk mail inviting you to join the AARP, and flung it with disgust into the recycling bin. Hey, at least she wasn’t pregnant.

The 7:30 morning meeting is cancelled, 15 minutes before start time. The same meeting requiring you to catch the first train. You launch an e-missile punctuating the finish with an exclamation mark.  Shrapnel hits the target — its impact boomerangs in a Return To Sender. Necessary?

You interrupt another mid sentence, again and again, to steer the discussion and to drive the pace. What is it that is so unsettling that flows in your blood? Continue reading “Riding Metro North. And dragging it around.”

Do Over.

vizsla-dog-zen

When he was a puppy, he slept curled at my feet, under the covers.  The arch of my foot would caress his tailbone. As the night passed to early morning, he would inch up to my knees, still under the covers.

I would turn to my side and set my knee on his back, my leg rising and falling with his breathing.

Eight years later, he’s done with his breakfast. He jumps up on the bed, nudging his nose on the blanket, signaling it’s time to lift the covers. He turns in a tight circle once, and then again, and then falls. He shifts so he is parallel to me, with his back to my belly and his tail at my feet. No longer a puppy, his 70 pounds leans in.

I turn to my side and set my knee on his back, my leg rises and falls with his breathing.

I slide my hand under the cover and touch his silky ears, and pull him in tighter.

He stirs.

No, I can’t buy this on Amazon or find this on the Tube or in a Book.

No, I can’t feel this in any other Moment.


Note:

Lice? Hmmm. The rest? Zen Mastery.

full-moon-gif

Ryokan was a Zen master, hermit, calligrapher, and poet. He was known for his great kindness – he would pick lice out of his robe, place them outside so that they could get some sun and then later put them back into his robe. He smiled continuously, and people said that when he visited they felt “as if spring had come on a dark winter’s day.” He took the name “Great Fool” for himself. When a thief stole his few simple possessions, he wrote this famous haiku:

The thief left it behind:
the moon
at my window.

Roderick MacIver


Notes: