Months before I arrived at the little hotel with its red geraniums, I was in Paris on an assignment for the Travel section of the New York Times. I had five days and a headline: “Solo in Paris.” The story was up to me.

To find it, I went walking. Each morning I left my hotel in the 9th arrondissement, just east of the apartment where Proust wrote much of Remembrance of Things Past, and didn’t return until I had gone some twenty miles in whichever direction whim and croissants (and olive fougasse and pistachio financiers) took me. It was April, and like any tourist I saw monuments and statues, naked nymphs, and gods among the roses. But alone, with no one at my side, I was also able to see le merveilleux quotidien, “the marvelous in everyday life”: a golden retriever gazing at a café chalkboard in Montmartre, as if reading the daily specials; boxes of pâtes de fruits arranged in grids like Gerhard Richter’s color charts. The city had my full attention; I was attuned to the faint whir of bicycle wheels and the scent of peaches at the street market.

Although I was traveling without friends or family, each day brought passing companions: bakers, maître d’s, museum greeters, shopkeepers, fellow travelers. The hours were unhurried and entirely mine, like the “limitless solitude” the poet Rilke described in a letter to a friend; “this taking each day like a life-time, this being-with-everything.”

Only, it wasn’t a lifetime—it was five days. On the last morning, I slipped through a gate on rue de Rivoli into the Tuileries. Sprinklers flung water into the air. A man with a wheelbarrow bent over a bed of long-stemmed tulips. John Russell, the British art critic, once wrote that the rue de Rivoli seemed to say to mankind, “This is what life can be . . . and now it’s up to you to live it.” That’s what those days in Paris said to me. I wondered when, or if, I’d see the tulips again.

On assignment, I would play detective; partake of everything, get up early, record the details, do the things that felt strange and uncomfortable. But the assignment was over. Months passed and back in New York, the days grew shorter. Yet my head was still in Paris. It wasn’t a matter of missing cream confections flirting in the windows of boulangeries. I missed who I was in Paris—the other me, Stéphanie with the accent on the “e”: curious, improvisational, open to serendipity.

Finally, I took a long weekend to think about why I couldn’t let go of that particular assignment, why alone in Paris time seemed to be on my side; why my senses pricked up; why I was able to delight in the smallest of things and yet failed to see and feel with such intensity at home. Friends loaned me their empty house near a bay on Long Island where on an autumn afternoon I stepped off a bus with a week’s worth of reading and Chinese takeout. Without car or television, I spent days orbiting between a bench on the front porch and an oversize pink wing chair at the head of the dining room table, like the one at the Mad Hatter’s tea party in the 1951 Disney film, eating vegetable lo mein and reading about different experiences of solitude. I plumbed newspaper archives and Gutenberg.org. I ordered used and out-of-print books. I wanted to know what scientists, writers, artists, musicians, and scholars thought about alone time, how they used it, why it mattered. Sometimes I walked a dead-end street to the bay. Other times I would lie on the wood floor in a patch of sun, staring at the ceiling, trying to deconstruct those solitary hours in Paris. There was something there; some way of living that I’d failed to fully grasp, let alone carry with me to my own city.

~ Stephanie Rosenbloom, from her “Introduction” to Alone Time: Four Seasons, Four Cities, and the Pleasures of Solitude (Penguin Publishing Group. June 5, 2018)