You are no longer the same after experiencing art.

Recently, while browsing in the Museum of Modern Art store in New York, I came across a tote bag with the inscription, “You are no longer the same after experiencing art.” It’s a nice sentiment, I thought, but is it true? Or to be more specific: Does consuming art, music, literature and the rest of what we call culture make you a better person?

Ages ago, Aristotle thought it did, but these days a lot of people seem to doubt it. Surveys show that Americans are abandoning cultural institutions. Since the early 2000s, fewer and fewer people say that they visit art museums and galleries, go to see plays or attend classical music concerts, opera or ballet. College students are fleeing the humanities for the computer sciences, having apparently decided that a professional leg up is more important than the state of their souls. Many professors seem to have lost faith too. They’ve become race, class and gender political activists….

And yet I don’t buy it. I confess I still cling to the old faith that culture is vastly more important than politics or some pre-professional training in algorithms and software systems. I’m convinced that consuming culture furnishes your mind with emotional knowledge and wisdom; it helps you take a richer and more meaningful view of your own experiences; it helps you understand, at least a bit, the depths of what’s going on in the people right around you…

I’d argue that we have become so sad, lonely, angry and mean as a society in part because so many people have not been taught or don’t bother practicing to enter sympathetically into the minds of their fellow human beings. We’re overpoliticized while growing increasingly undermoralized, underspiritualized, undercultured.
The alternative is to rediscover the humanist code. It is based on the idea that unless you immerse yourself in the humanities, you may never confront the most important question: How should I live my life? …

I went to college at a time and in a place where many people believed that the great books, poems, paintings and pieces of music really did hold the keys to the kingdom. If you studied them carefully and thought about them deeply, they would improve your taste, your judgments, your conduct…

The hard sciences help us understand the natural world. The social sciences help us measure behavior patterns across populations. But culture and the liberal arts help us enter the subjective experience of particular people: how this unique individual felt; how this other one longed and suffered. We have the chance to move with them, experience the world, a bit, the way they experience it.

Mark Edmundson teaches literature at the University of Virginia and is one of those who still lives by the humanist code. In his book “Why Read?” he describes the potential charge embedded in a great work of art: “Literature is, I believe, our best goad toward new beginnings, our best chance for what we might call secular rebirth. However much society at large despises imaginative writing, however much those supposedly committed to preserve and spread literary art may demean it, the fact remains that in literature there abide major hopes for human renovation.”

Wouldn’t you love to take a course from that guy?

How does it work? How does culture do its thing? The shortest answer is that culture teaches us how to see. “The greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way,” the Victorian art critic John Ruskin wrote. “Hundreds of people can talk for one who can think, but thousands can think for one who can see.”

David Brooks, excerpts from “How Art Creates Us” (NY Times, January 26, 2024)


Painting: Girl with a Pearl Earring by Johannes Vermeer (1665 est)

as difficult to attain as a pair of wings and a halo

9/13/42. The most spiritual and “beautiful” literature has already been written—in the Bible, in the Greek dramas, in their philosophies. What we have to attain is at best the material representation, a poor substitute for the eternities we cannot logically hope to emulate. Spirituality in our day is as difficult to attain as a pair of wings and a halo.

 Patricia Highsmith, “Patricia Highsmith: Her Diaries and Notebooks: 1941-1995.″ Anna von Planta (Editor). (Liveright, November 16, 2021)


Photo: DK @ Daybreak. December 20, 2021. 22° F, feels like 16° F. Cove Island Park, Stamford, CT.

The answer, my friend, is blowin’ in the wind

bob-dylan-nobel-prize-cartoon


For those who endorse awarding Bob Dylan the Nobel Prize in Literature, the question might be: Why did the Swedish Academy wait so long? For those who oppose: A songwriter?

But there is never an expiration date on the acknowledgment of excellence, and Mr. Dylan is much more than a songwriter. One may quarrel that the award delays what appears to be the inevitable recognition by the academy of novelists Haruki Murakami and Philip Roth, among others, or that a composer for musical theater like Stephen Sondheim is the place to begin if songs are considered literature. But no one who knows Mr. Dylan’s work and its impact on his and subsequent generations of authors and composers can dispute its high quality.

To the point of whether the words to songs comprise literature: It is the rare lyric that can stand on its own without the rhythm the music provides. The irony of assessing Mr. Dylan’s words absent the accompaniment is that he changed popular music by discovering and then exploring, repeatedly and often magnificently, new ways to set distinctive narratives to melody and rhythm as in “Mr. Tambourine Man” or “Like a Rolling Stone.” There is no comparable body of work, regardless of standard of measurement, by any other artist of the rock era.

~ Jim Fusilli, excerpt from Yes, Bob Dylan Deserves the Nobel Prize


Notes:

Where am I heading?

photography,portrait,

It’s incredible how one runs about frantically at times like a rat in a maze, not really knowing right from wrong (and often really not caring), victim of one’s own passions and instincts rather than master of one’s own soul. I suppose the proper thing to do is just to stop every now and then and say, Where am I heading? Actually, though I’m still much like the psychologist’s rat, I find myself asking myself that question almost too often. I suppose the very fact that I realize my indulgence in too much introspection is another sign (I hope) of maturity. Too much brooding is unhealthy and, although I still have my slumps, I’ve begun to realize that one of the great secrets is striking a balance between thought and action… Living, acting, thinking; not just vegetating neurotically, on one hand, or blundering about, on the other hand, like so many people do, like trapped flies. It’s a hard balance to strike, but I think it can be done, and that in this exciting-sorrowful age of ours it can make great literature.

~ William Styron, 1967 Pulitzer Prize winner, in a letter to his Father in 1949


Quote Source: Brainpickings. Photo: ei-ka-dan

Smell it. Ohio Soil. Humus.

old-book-smell_5

Spent the day in Cambridge Library.

The Library a wilderness of books. The volumes of the Fifteenth, Sixteenth, and Seventeenth Centuries, which lie so near on the shelf, are rarely opened, are effectually forgotten and not implied by our literature and newspapers. When I looked into Purchas’s Pilgrims, it affected me like looking into an impassable swamp, ten feet deep with sphagnum, where the monarchs of the forest, covered with mosses and stretched along the ground, were making haste to become peat. Those old books suggested a certain fertility, an Ohio soil, as if they were making a humus for new literatures to spring in. I heard the bellowing of bullfrogs and the hum of mosquitoes reverberating through the thick embossed covers when I had closed the book. Decayed literature makes the richest of all soils.

~ Henry David Thoreau, Journal of Henry David Thoreau, 1837-1861


Source: Brainpickings