I can't sleep…
So far, so good.
The brilliant days and nights
are breathless in their hurry.
We follow, you and I.
– Lisel Mueller, Curriculum Vitae 1992
Credits:
As a member of the self-employed whose time saved by technology can be lavished on daydreams and meanders, I know these things have their uses, and use them — a truck, a computer, a modem — myself, but I fear their false urgency, their call to speed, their insistence that travel is less important than arrival. I like walking because it is slow, and I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought, or thoughtfulness.
― Rebecca Solnit, Wanderlust: A History of Walking
Don’t miss Brain Pickings entire post: Wanderlust: Rebecca Solnit on Walking and the Vitalizing Meanderings of the Mind
Image: Sweet Senderipity
O blurred.
O tumble-rush of days
we cannot catch.
— Deborah Landau, from “Solitaire”
Credits: Poem excerpt via Fables of the Reconstruction. Photograph – mennyfox55
A very small woodpecker is beating his brains out against a piece of metal on the telephone pole across the street. Bangbangbangbangbang. I stand underneath. “There are no bugs in there,” I call up to him, “you’re going to blunt your beak,” but he keeps hammering away. We have a lot of woodpeckers. Great big ones, and the noise they make is very loud. Maybe this poor baby thinks he’s doing it right. There’s a lesson in this somewhere, and I hope I’ve already learned it.
~ Abigail Thomas, What Comes Next and How to Like It: A Memoir
Notes:
As it is, we are merely bolting our lives—gulping down undigested experiences as fast as we can stuff them in—because awareness of our own existence is so superficial and so narrow that nothing seems to us more boring than simple being. If I ask you what you did, saw, heard, smelled, touched and tasted yesterday, I am likely to get nothing more than the thin, sketchy outline of the few things that you noticed, and of those only what you thought worth remembering. Is it surprising that an existence so experienced seems so empty and bare that its hunger for an infinite future is insatiable? But suppose you could answer, “It would take me forever to tell you, and I am much too interested in what’s happening now.” How is it possible that a being with such sensitive jewels as the eyes, such enchanted musical instruments as the ears, and such a fabulous arabesque of nerves as the brain can experience itself as anything less than a god? And, when you consider that this incalculably subtle organism is inseparable from the still more marvelous patterns of its environment—from the minutest electrical designs to the whole company of the galaxies—how is it conceivable that this incarnation of all eternity can be bored with being?
Notes: