
“Technology…the knack of so arranging the world so that we need not experience it.” — Max Frisch Homo Faber (1957)”
This is a book about the disappearance of experience…
Certain types of experience—some rooted deeply in our evolutionary history, such as face-to-face interaction and various forms of pleasure-seeking; others more recent and reflective of cultural norms, such as patience and our sense of public space and place—are fading from our lives. Many of these experiences are what, historically, have helped us form and nurture a shared reality as human beings.
Mediating technologies have been a significant force behind these changes. By “technology” I mean the devices such as computers, smartphones, smart speakers, wearable sensors, and, in our likely future, implantable objects, as well as the software, algorithms, and Internet platforms we rely on to translate the data these devices assemble about us. Technology also includes the virtual realities and augmented realities we experience through our use of these tools. Our integration of these tools into our daily lives has blurred the boundary between “virtual” things—things not grounded in physical reality that we encounter while online or via mediating technologies—and “real” things embedded in physical space.
These technologies mediate between us and our world. For now, we still have some choice in how much mediation we allow. During the COVID-19 pandemic, many people lived lives of near-constant mediation out of necessity, as work, education, and social life migrated online. Culturally we were prepared for this shift, given how much time we were already spending using screens large and small to mediate our daily lives, and our evolving preference for such forms of interaction.
That preference encourages the embrace of new forms of mediated experience that do not necessarily improve our interactions as human beings, even as they also bring greater convenience. Our understanding of experience has become disordered, in ways large and small. More and more people mistrust their own experiences. More and more people create their own realities rather than live in the world around them. We can no longer assume that reality is a matter of consensus. We are beginning to see hints of how these new ways of experiencing the world—more mediated, more personalized, more immediate yet less bounded by the realities of the physical world—have altered our understanding of reality.
— Christine Rosen, from the Introduction of “The Extinction of Experience: Being Human in a Disembodied World” (W. W. Norton & Company, September 10, 2024)
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