What we need most at the end of the day…

In a recent Times article, the reporter Emma Goldberg wrote about how the rise of social media and influencer power has made it such that young people, in particular, find their livelihood, success and sense of self inextricably entwined with an online presentation. She wrote, “With personal branding, the line between who people are and what they do disappears. Everything is content.” A strange, exhausting new twist in being human is that each day, each of us must decide how much of ourselves, our family life, thoughts, work, photos and feelings we will share with strangers online. Goldberg quoted Tom Peters, a marketing writer, who explained that, we are each “head marketer for the brand called You.”

To reduce ourselves to brands, however, is to do violence to our personhood. We turn ourselves into products, content to be evaluated instead of people to be truly known and loved. We convert the stuff of our lives into currency.

This new way of interacting with the world is driving institutional dysfunction, personal anxiety and the hollowing out of ourselves…Klein confessed that social media had made him hungry for validation. It offers us, he said, a steady drumbeat of “You exist. You are seen.” This longing to be seen and validated is universal, but this desire has been co-opted by technologists to capture more and more of our time and attention…

I have gotten letters from time to time from readers declaring me their pastor, and of course, I’m flattered and grateful. I hope to be of help to them, yet I cannot be their pastor. I cannot hold their hands and pray over them in the hospital. I cannot grieve with them after the loss of a loved one or rejoice when they land a job. A pastor and the work of local churches more broadly are tethered to a place, an institution and a particular people, with all the complexity, hilarity, struggle and mystery of their lives.

What we need most at the end of the day has nothing to do with influence or brands. We need quiet beauty and enduring truth that we share with those who walk this journey with us…

—  Tish Harrison Warren, from “The Temptations of the ‘Personal Brand’” (New York Times, January 29, 2023). Tish Harrison Warren (@Tish_H_Warren) is a priest in the Anglican Church in North America and the author of “Prayer in the Night: For Those Who Work or Watch or Weep.”

Monday Morning Wake-Up Call

I ask him what this extraordinarily beautiful and harsh landscape reveals about his political character. “Well, I’m not a man of means,” he said. “We pay for things as we go. We are compelled to work, to do things with our hands. That gives you a different appreciation of life. Things have a bigger meaning.” Bowers said that his core values were instilled in him as a child growing up within a conservative Republican tradition. He is the father of seven children, one of whom, Kacey, died last year. “Family, faith, community – these are values at a very core level. You don’t survive out here, on land like this, alone.”

— Ed Pilkington, from “Rusty Bowers, Ousted Republican reflects on Trump, democracy and America: ‘The place has lost its mind’ (The Guardian, August 21, 2022)


Portrait: Yahoo News of Arizona House Speaker Rusty Bowers is sworn in during the fourth hearing by the House Select Committee to investigate the January 6th attack on the US Capitol on June 21, 2022.

Sunday Morning

My father had died in a single-vehicle accident in California, far from those who knew and loved him. As I grieved, my father’s death brought a certain clarity about my calling as a husband and parent. If my relationship with my dad had been marked by brokenness, I wanted my relationship with my wife and children to be marked by healing. It also forced me to re-evaluate my career. Impressing other writers and academics ceased to be my goal. Instead, I would focus on using my words to find beauty and hope. I couldn’t write a different ending for my father’s story, but I could show that a different ending was possible for others.

Over the past year and a half, many people have experienced something similar to what I did when my father died. I am not the only one who has received a terrifying call that wakes us from our slumber and changes us forever. It may have been a notification about a loved one going on a ventilator rather than dying in a car crash, but the trauma is the same. This pandemic has left conversations and lives cut short…

All these changes that people are embarking on during the pandemic make me think that we weren’t that happy before the pandemic. What about our lives prevented us from seeing things that are so clear to us now? When I talked to friends and neighbors about this, two themes emerged. The pandemic has disabused us of the illusion of time as a limitless resource and of the false promise that the sacrifices we make for our careers are always worth it.

Before the pandemic, we knew we were going to die, but we did not believe it. Maybe we believed it, but considered it a problem to be dealt with later. In the meantime, exercise and a reasonable diet was the tithe we paid to our fears. We believed we had time…

We have had to consider our collective mortality. And we are now faced with the question of meaning. Like the biblical psalmist says, “We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped.” (Psalm 124:7). Covid-19 threatened to capture us in its snare, but thus far we have eluded it.

What shall we do with this opportunity?

Dr. Esau McCaulley, from “We Weren’t Happy Before the Pandemic,Either.” Dr. McCaulley is a professor at Wheaton College in Illinois., (NY Times, August 21, 2021)

Evolution


Cover of The New Yorker Sept 21, 2020 issue by Artist Chris Ware: “I live in the quiet, relatively diverse, and leafy “village” of Oak Park, literally across the street from Chicago, and all summer long I’ve seen neighborhood almost-but-not-quite get-togethers, not unlike what I drew here…I think vastly more people still try to get along in America than not. Our cities aren’t exclusively anarchic blast zones, and the suburbs aren’t all xenophobic cloisters. Yet, now, the weather is cooling, and we’re all heading back inside to await the results of what will surely be the most contested election of our lifetimes. The real fear is what may result: not a democracy or a republic but something that somehow stifles both.”

Sunday Morning

I don’t believe in religion, but the aesthetics of Catholicism have stuck with me. I love the way church incense coats my hair and skin. It is a safe smell, like a blanket… I envy the faithful. There are shrines dotted around the hillsides here in Ireland, places where saints have supposedly appeared and healed the sick. There are wells of holy water and statues in the rocks, huts filled with prayer cards and gardens filled with painted stones in memory of loved ones who have passed away. I like to visit them occasionally. I sit in the stillness and observe people crying and praying and I close my eyes and try to let some of their hope get carried on the air and through my pores. I would like to believe that everything is accounted for, that there is life after this one, and that all of our decisions hold some kind of significance or moral worth. There is weight in religion. It is an anchor of sorts.

~ Jessica Andrews, Saltwater: A Novel (Farrar, Straus and Giroux, January 14, 2020)


Notes: Photo: Patryk Sadowski with Church of Ireland

Catholic, Non-Catholic. Believe. Don’t Believe. But Watch.

Of course I have sinned….
As a child, I have failed you first by not having the courage to taste of life itself.
Instead, I hid away in books, and then study.
I know now this left me empty and void of the world.

Anthony Hopkins as Pope Benedict XVI in The Two Popes (Netflix, 2019)


If you’re going to make a movie about what’s holy, it had better be outstanding — and this drama rises to the occasion.” ~ Tara McNamara, Common Sense Media

Yellow Paper (60 sec)


Dubbed “Yellow Paper,” the ad focuses on the homecoming of US military personnel for the holidays. It’s 60-seconds long, with the song “Welcome Home” by Joy Williams playing throughout. In it, a family drives to the airport in a snowstorm, hoping to get there on time. When they get to the airport, they pass out yellow paper and coordinate them into a ribbon shape.] The Yellow Ribbon program is part of the Post-9/11 GI Bill. It is the program that allows veterans to continue their education and enrich their lives by providing them tuition-free access to state universities. The yellow ribbon has come to symbolize US troops, Prisoners of War or Missing in Action persons, as well as the mental and physical health of our troops, among other things. The decision made by Toyota to use this symbol shows dedication to the people who protect and serve our country. (Source: Toyota Arlington)

For those with blocked youtube access, try this link.

Early Saturday Morning. And tethered…

2:39 a.m.

Lying in bed. I Can’t Sleep. Apparently, I still haven’t Live & Learned enough.

The window is open. It’s me and the crickets, and my thoughts that fill the night. And a passing car in the distance.

I hear / another year rustle by like the night’s /  one car. (Beckian Fritz Goldberg)

8 years ago today, well, not exactly today, but close enough, this blog was born.

I jump over to FB to re-read a comment on my last post: Tethered to Nothing.

This comment coming from a thoughtful (very), quiet (very), semi anonymous Follower.

Tethered by community. Tethered by the community you have created with your posts.”

And then the soft ah-ha.

Tethered to Nothing?

No.

Tethered to you. All of you.

And grateful…


Photo: Mennyfox55

To go back home, never more to roam, is my dearest wish of all.

Bob Simon: Is it possible to be socially acceptable to be a teetotaler on this island?

Ailsa Hayes: Yes.

Bob Simon: Are there any?

Ailsa Hayes: Yes. But– I’m not one of them.

Over the years, the island’s people have learned how to entertain themselves, often at gatherings called Ceilidhs which feature traditional dance and sad songs, mostly about leaving Islay and yearning to return.

[Man sings: “To sit with my love on the bridge above the rippling waterfall. To go back home, never more to roam, is my dearest wish of all.”]

If this looks and feels a lot like Ireland, that’s no coincidence. It’s only 25 miles away. They come from the same tribe, share the same Celtic culture and Gaelic language, not to mention a love of good whisky that gets them through stormy weather and the long winter nights.

There are no movie theaters on Islay, no dry cleaners, no supermarket, and no McDonald’s…at least in the fast food business. Jim McEwan says there is a long list of things that Islay doesn’t have…and doesn’t want.

Jim McEwan: We don’t have any crime, we don’t have mugging, carjacking, house breaking, rape, just dope, drugs, we don’t have that. You can keep that. You’re very welcome to it.

Bob Simon: How do you explain the fact that there’s no crime here? There’s crime everywhere else.

Jim McEwan: There is no crime. If you commit a crime in a small community, you’ll be ostracized and have to leave. Not only that, your family, your children and your children’s children will be remembered as the children of the man who committed the crime.

~ Bob Simon, excerpt of an interview on 60 Minutes in a segment titled Whisky Island. Simon visits Islay, a magical place in the Hebrides islands off the coast of Scotland, known for making some of the great single malt scotch whiskies in the world.  Find full report here.

Tuesday Morning Wake-Up Call

“People get up, they go to work, they have their lives, but you never see the headlines say, ‘Six billion people got along rather well today.’ You’ll have the headline about the 30 people who shot each other.”

~ John Malkovich


John Gavin Malkovich59, was born in Christopher, Illinois.  His paternal grandparents were Croatian. He is an American actor, producer, director, and fashion designer. Over the last 30 years of his career, Malkovich has appeared in more than 70 motion pictures. For his roles in Places in the Heart and In the Line of Fire, he received Academy Award nominations. He has also appeared in critically acclaimed films such as Empire of the SunThe Killing FieldsDangerous LiaisonsOf Mice and MenBeing John Malkovich, and RED, and has produced numerous films, including Juno and The Perks of Being a Wallflower.


Image Source: m.antena.ro portrait of John Malkovich

I love the symmetry of a life like that, love the idea of Sunday dinner, the whole family gathered around one big farmhouse table

I was a child of the small-town South of the early ’60s, and all the women I knew stayed home with their children, whether they cared to or not…I also expected to get married and have children. Of course I would; that’s what little girls did…What I would be was a mother.

It’s not such a retro idea when you grow up in a family like mine…But I asked my Mother once what she felt she had been born to be, and without hesitation she said, “I was born to be a mother.” My father felt the same way about being a father. Everything my parents did, they did to support the family. We children were their role in the world…

But God help the woman who believes this message too wholeheartedly, who feels too acutely that motherhood truly defines her. The very culture that insists that raising a child is the single most important thing a woman can do with her life also maintains that she must be willing to surrender that identity the instant her child leaves home. The notorious “helicopter parent,” the meddling mother, the critical mother-in-law — these are all tropes at least as pervasive and unchallenged as any Madonna and Child image of manifest womanhood. A mother who can’t “let go” is a grasping, desperate creature, entirely to be pitied if not openly reviled…

It wasn’t always this way. When the house my grandparents lived in burned down during the Depression, the whole family moved in with my great-grandparents. When my other great-grandmother became widowed, she joined them in the farmhouse. No one questioned the wisdom of this arrangement or suspected any of them of being emotionally stunted, unable to let go. They simply expected to spend the rest of their lives together, sitting on the porch in the cool of the evening, talking to one another.

I love the symmetry of a life like that, love the idea of Sunday dinner after church, the whole family gathered around one big farmhouse table, but I’m also grateful to live in my own time and place…

But I struggle with the constant reminders that my sons share their lives primarily with people I’ve never met, that they all do work I know only in its broadest outlines. They love me; I know that. They call often to chat, and they don’t hesitate to ask for advice if they’re unsure of something. But exactly as their own culture demands, they have also created lives in which my husband and I are on the margins. Peripheral. Almost obsolete. Even a house fire would not send them back to live with us forever.

I will love having them all home for Mother’s Day, but in one tiny little corner of my mind I will also be missing the days when they were still so small and so needy, when the family circle was still close and closed. I will miss the smell of their sweaty little-boy necks and the feel of their damp fingers clutching my blouse as I bounced them on my hip. And I will remember all the years when Mother’s Day meant crayoned cards and plaster-of-Paris handprints and weedy bouquets made of clover and henbit and creeping Charlie and dandelion. The most beautiful flowers in all the world.

~ Margaret Renkl, excerpts from The Mother’s Day Trap (NY Times, May 7, 2018)

 


Photo: Elena Shumilova (Saint-Petersburg) with  a bit more about golden fish

Easter is calling me back to the church

I went to church on Easter Sunday last year, and never went back. It wasn’t a boycott, exactly. It was an inability, week after week, to face the other believers…At church, all I could think about were the millions of people likely to lose their health insurance thanks to Catholic bishops who opposed the birth control mandate in the Affordable Care Act. I was supposed to be thinking about the infinite love of a merciful God, but all I could hear were thousands of Christians shouting, “Build that wall!” By the time Easter had come and gone, I was gone too…

In the past year, while my husband and his father were at church on Sunday mornings, I was in the woods, where God has always seemed more palpably present to me anyway. (And not just to me: “Some keep the Sabbath going to Church,” Emily Dickinson wrote back in the 19th century. “I keep it, staying at Home.”) For me, a church can’t summon half the awe and gratitude inspired by a full-throated forest in all its indifferent splendor.

The year away from church hasn’t made me miss the place itself. I don’t miss the stained glass. I don’t miss the gleaming chalice or the glowing candles or the sweeping vestments. But I do miss being part of a congregation. I miss standing side by side with other people, our eyes gazing in the same direction, our voices murmuring the same prayers in a fallen world. I miss the wiggling babies grinning at me over their parents’ shoulders. I miss reaching for a stranger to offer the handshake of peace. I miss the singing.

So I will be at Mass again on Easter morning, as I have been on almost every Easter morning of my life. I will wear white and remember the ones I loved who sat beside me in the pew and whose participation in the eternal has found another form, whatever it turns out to be. I will lift my voice in song and give thanks for my life. I will pray for my church and my country, especially the people my church and my country are failing. And then I will walk into the world and do my best to practice resurrection.

~ Margaret Renkl, from Easter Is Calling Me Back to the Church (NY Times, March 25, 2018)

 


Photo: Arnaud Maupetit

It was so beautiful

Excerpts from For a Day, Our Political Troubles Were Eclipsed by Peggy Noonan:

“It was beautiful: Up and down Madison Avenue, people stood together and looked upward.

…It was so beautiful.

Up and down the street, all through the eclipse, people spontaneously came together—shop workers and neighborhood mothers, kids and bank employees, shoppers and tourists. They’d gather in groups and look up together. Usually one or two people would have the special glasses, and they’d be passed around. Everyone would put them on and look up and say “Wow!” or “Incredible!” then laugh and hand the glasses on…

There was a tattooed man in a heavy metal band T-shirt, with his teenage son. “You want?” the man said. He was lending his glasses to everyone who came by. “Are you doing this just to be nice?” I asked. “Yeah,” he said. “We got them free.” Something nice had happened to him so he was spreading it around. […]

So that’s what I saw, uptown to midtown—sharing and wonder and friendliness, along with a continual refrain: Here, take my glasses. Do you see?

There was something about it that left me by the end quite moved. Witnessing spontaneous human graciousness and joy is stirring. And we were seeing something majestic, an assertion of nature and nature’s God, together. It was tenderly communal. [Read more…]

My Heirloom: I have this tremendous family gift. What am I going to do with it?


I have this tremendous family gift. What am I going to do with it? …

This is the house that I grew up in. And the land that’s around us is something I’m attached to. When I grew up we knew everybody around us. There was a sense of community. I want to make sure that gets passed down as well as the watermelon.

~ Matt Bradford, The Bradford Watermelon Company (Sumter County, South Carolina)

Find story and video on cbsnews.com: The Return of an Heirloom Watermelon


Thank you Susan.

It’s like a great oak that rises up from the center of the human race and spreads its branches everywhere

Choral music is not one of life’s frills. It’s something that goes to the very heart of our humanity, our sense of community, and our souls. You express, when you sing, your soul in song. And when you get together with a group of other singers, it becomes more than the sum of the parts. All of those people are pouring out their hearts and souls in perfect harmony. Which is kind of an emblem for what we need in this world, when so much of the world is at odds with itself…that just to express, in symbolic terms, what it’s like when human beings are in harmony. That’s a lesson for our times and for all time. I profoundly believe that.And musical excellence is, of course, at the heart of it. But, even if a choir is not the greatest in the world, the fact that they are meeting together has a social value. It has a communal value. And I always say that a church or a school without a choir is like a body without a soul. We have to have a soul in our lives. And everybody tells me, who has sung in a choir, that they feel better for doing it. That whatever the cares of the day, if they maybe meet after a long day’s school or work, that somehow you leave your troubles at the door. And when you’re sitting there, making music for a couple hours at the end of the day, that’s the only thing that matters at that moment. And you walk away refreshed. You walk away renewed. And that’s a value that goes just beyond the music itself.

Of course, as a musician, I put the music at the heart of it, but all of these other values just stand out as a beacon. I think our politicians need to take note…my gosh do they ever! [laughs], and our educators, those who decide education budgets, church budgets, just need to remember it’s not a frill. It’s like a great oak that rises up from the center of the human race and spreads its branches everywhere. That’s what music does for us. And choral music must stand as one of the supreme examples of it.

John RutterThe Importance of Choir


Thank you Beth @ Alive on All Channels

Dinner! Let’s eat together…

Stick with this to the finish…


Thank you Susan

All That We Share (Watch!)

The Blogging Team: You, me, us…

laptop-computer-halo-shadow-back

Blogging is not only a new technology of writing; it’s also a new way of reading. In Christian antiquity, reading was a social activity, not a wholly private one. The earliest recorded incident of silent reading is found in Augustine’s Confessions. Augustine relates with astonishment Ambrose’s habit of reading in silence, a practice he had never seen before: “When he read, his eyes scanned the page and his heart sought out the meaning, but his voice was silent and his tongue was still.”…

In the world of Web 2.0, the ideal of the solitary reader is waning fast. Blogging is a kind of reading-together. It is the formation of a new kind of community of reading. No longer is reading an activity reserved for the private study, that carefully crafted space where thought is cultivated under conditions of silence, leisure, economic privilege. To read a blog is to participate in a collective reading process: on any given day, we all read the same post, the same thread of comments and responses. Such reading is far removed from solitude: the reading is understood primarily as a stimulus to conversation, criticism, discussion. Here, reading is not so much an end in itself as the means to a particular form of community. The very act of reading thus becomes a collective project…

~ Ben Myers, Blogging as a Technology of the Self


Notes:

 

Rollin’ with Tumbleweeds

tumbleweed

He called looking for a sounding board.

I’ve been offered a job.  We’d have to move North…

I push my chair away from the desk, lean back, and lean in.

More money….Bigger job…Great company…

He’s a kid again, bubbly about his shiny, new red Schwinn.

I’ve been here for 14 years. I’m stale. I need a change.

Like the Blue Moon, he beams down triennially with the same bright light.

The kids are in college. They’re not holding us down here any longer. Jane tells me to do what I think is right.

He’s seeking counsel from a Corporate Gypsy, who’s been unwavering in the triennial counsel: “Go.” But he doesn’t interrupt.

But…

Here it comes. The Gates are coming down… [Read more…]

Ripples outward and yokes circles of people in bonds of affection

gratitude-storm-clouds-breathe
[…] Most people feel grateful some of the time — after someone saves you from a mistake or brings you food during an illness. But some people seem grateful dispositionally. They seem thankful practically all of the time.  These people may have big ambitions, but they have preserved small anticipations. As most people get on in life and earn more status, they often get used to more respect and nicer treatment. But people with dispositional gratitude take nothing for granted. They take a beginner’s thrill at a word of praise, at another’s good performance or at each sunny day. These people are present-minded and hyper responsive. This kind of dispositional gratitude is worth dissecting because it induces a mentality that stands in counterbalance to the mainstream threads of our culture.[…]

Gratitude is also a form of social glue. In the capitalist economy, debt is to be repaid to the lender. But a debt of gratitude is repaid forward, to another person who also doesn’t deserve it. In this way each gift ripples outward and yokes circles of people in bonds of affection. It reminds us that a society isn’t just a contract based on mutual benefit, but an organic connection based on natural sympathy — connections that are nurtured not by self-interest but by loyalty and service.

We live in a capitalist meritocracy. This meritocracy encourages people to be self-sufficient — masters of their own fate. But people with dispositional gratitude are hyperaware of their continual dependence on others. They treasure the way they have been fashioned by parents, friends and ancestors who were in some ways their superiors. They’re glad the ideal of individual autonomy is an illusion because if they were relying on themselves they’d be much worse off. […]

If you think that human nature is good and powerful, then you go around frustrated because the perfect society has not yet been achieved. But if you go through life believing that our reason is not that great, our individual skills are not that impressive, and our goodness is severely mottled, then you’re sort of amazed life has managed to be as sweet as it is. […]

~ David Brooks, The Structure of Gratitude


Photo Source: mennyfox55

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