Crisis? Go Watch the Rain for 10 minutes.

It rained one morning this week. I moved back to Texas last year, in part for the rainstorms. Here, it rains decisively, gloriously, like it really means it. It explodes, pounds, roars, thunders and then, suddenly, moves on. I stepped on my back porch, not wanting to miss the show.

I sat, silent, smelling that indescribable rain scent and stretching out my hands, palms open in supplication, the same position I use in church to receive communion. The physicality of the experience, the sensual joy of sounds, smells, touch and sight, was profoundly humanizing. In a very real way, I am made for that. I am made to notice the rain. I’m made to love it.

But digitization is changing our relationship with materiality — both the world of nature and of human relationships. We are trained through technology (and technology corporations) to spend more time on screens and less time noticing and interacting with this touchable, smellable, feelable world. Social media in particular trains us to notice that which is large, loud, urgent, trending and distant, and to therefore miss the small, quiet importance of our proximate and limited, embodied lives…

Both Richtel’s article and another article released the same week by The Times highlight the emerging trend of people having romantic relationships with fictional characters, rather than human beings. There is evidence that teenagers are consuming more pornography, even as fewer are having sex. In a piece for The Atlantic, Derek Thompson highlights the growing concern that screen habits are displacing beneficial experiences for kids, noting that compared with the early 2000s, teenagers are less likely to “go out with their friends, get their driver’s license or play youth sports.” They are also less likely to get enough sleep.

“Children today spend less time outdoors than any other generation,” the National Recreation and Park Association reports, “devoting only four to seven minutes to unstructured outdoor play per day while spending an average of seven and a half hours in front of electronic media.” I realized recently that I can identify more apps by sight than species of trees.

We are made to enjoy the physical presence of other human beings. We are made to enjoy rainstorms or sunshine or walks in the woods. We are made to enjoy touchable things. We cannot escape or overcome this need through technology. Our attempts to do so go against the grain of our deepest human needs and longings…

In the same way, I think we are finding that there is something essential and mysterious — dare I say, holy — about human beings interacting in person and with the natural world that simply cannot be replicated in virtual reality.

So what do we do? In his book “Strong and Weak: Embracing a Life of Love, Risk and True Flourishing,” Andy Crouch writes, “Perhaps the two best beginning moves, for those of us swaddled in affluence and intoxicated by our technology, are into the natural world — the world of stars, snow and rain, trees and deserts — and into the relational world — the world of real bodies and heartbeats, hands and faces.”

Just as people have worked to revive slow, unprocessed and traditional food, we need to fight for the tangible world, for enduring ways of interacting with others, for holism. We need to reconnect with material things: nature, soil, our bodies and other people in real life. This doesn’t necessarily have to be big and dramatic. We don’t have to hurl our computers into the sea en masse.

But we do have to intentionally resist the siren song of digitization, which by and large promises far more than it can deliver. We have to be cautious and wise about introducing devices into our lives that fundamentally change how humans have interacted since time immemorial. We have to plunge ourselves primarily into the natural world and embodied human relationships, with all the complexity, challenges, inconvenience and pain that entails.

Go watch the rain for 10 minutes. Go on a walk with a friend. Get off social media and meet one neighbor. Keep your kids offline. Put your hands in the dirt. Play an instrument instead of a video game. Turn off your smartphone and have dinner with people around a table. Search for beauty and goodness in the material world, and there, find joy. The way back to ourselves, as individuals and a society, runs through old, earthy things.

Tish Harrison Warren, from “We’re in a Loneliness Crisis: Another Reason to Get Off Our Phones” (NY Times, May 1, 2022). Warren is an Anglican priest reflects on matters of faith in private life and public discourse.


Photo: Ahmed Nishaath of Manipal Lake, Udpi, India via Unsplash.

Walking. And licking the wounds.

697 days, almost consecutive. Like in a row. This daybreak walk at Cove Island Park.

38° F, feels like 30° F, flashes Dark Sky app. Sorry, but that’s crap. Winds gusting up to 35 mph.

Just look at those clouds overhead in the photo. Even they’re huddled together trying to stay warm.

I’m standing in the exact same spot as my last post. That pure and clean moment. That soul lifting moment, lifting me, elevating me up and over my pesky, 1st world problems.

And here we are, a week later, and I’m feeling nothing. Nothing spiritual. Nothing soul lifting.

Jill Horton’s words are pumping into my earbuds on Audible from her title “We are All Perfectly Fine.” No, we’re not perfectly fine Jill. “What’s that like? It’s like bullshit…it’s like violence to my soul.

So the picture must be crystalizing for you this morning. We’re cold, we’re in a pissy mood, and not really sure why. Why not turn this bus around, suspend this walk, go back home, roll under the covers and sleep it off? Whatever the hell ‘this’ is. But I know that I excel at wallowing in it.

I keep walking.

I pull the hoody (‘hoody’ Dale, not ‘hoodie’, or some other French Canadian separatist derivation) over my head to cut some of this wind. And I pick up the pace to warm these bones.

I walk the breakwall, taking care to avoid the slime, to avoid a headlong tumble, to add to the morning woes.

I hear a scurrying in the stones.

I hit pause on Audible, yank my ear buds out and stop.

Continue reading “Walking. And licking the wounds.”

it was my calling, the way a bird is drawn to the song of its own kind

I could get into med school.

Couldn’t I?

I could. I would. I did. But there was a complicating factor. Right after a thick acceptance letter arrived from Mac, another envelope came. This one had a postmark from the U.K. I was being offered a full scholarship to go to Oxford for a PhD in English.

The medical school acceptance letter was printed by a computer; the package from Oxford included a personal invitation on crinkly yellow paper to drink sherry with tutors. I could picture my new Oxford life: I’d have a bike with a basket, and spend hours at the Bodleian. The real white cliffs of Dover. Weekends in Paris. Wool sweaters from the highlands, and a hearth and a stone fireplace older than anyone I had ever met. Bookshelves full of Yeats and Tennyson, and a room of my own, like Virginia Woolf’s. A place where the words could pour out of my heart and onto the page, and maybe someday those pages would find their way onto other shelves, maybe even the Bodleian itself.

But lying awake on those tortured, miserable nights, working it all out as if it were a formula with an elusive right answer, the “Go” or “Stay” columns were really “tutors with sherry” versus my sister in her wheelchair, bent over at a forty-five-degree angle, holding her head in her hands and asking if I could please take her to the summer fair. Those tutors wanted to know my interests within postmodernism. My sister had a more basic question for me: When are you coming home? …

I didn’t need to study English at Oxford to learn the power of words. I’d already had my most important teacher. It was that doctor, yelling at my parents, There’s no brain left. He taught me that people with power have a duty to speak with care, because they have been entrusted with something fragile they have no right to break. He helped me understand that medicine itself was a very specific kind of power, one I would never, ever abuse, because I knew it was sacred. And anyway, I wasn’t drawn to power. I was drawn to medicine because it was my calling, the way a bird is drawn to the song of its own kind.

That was the only contest Wendy won in her whole life. She drew me home. Not out of pity, but out of love and its attendant duty, and a sense there might be things in life that would matter more to me in twenty years than whether I had a PhD from Oxford or had seen the Bodleian. So one day that summer, I was able to look Wendy in the eye and tell her something she would forget a few minutes later: because of her, I was going to be a doctor. And in a few years, I’d be coming home.

Jillian Horton, We Are All Perfectly Fine: A Memoir of Love, Medicine and Healing (HarperCollins Publishers, February 23, 2021)


Notes:

  • Highly Recommended. And if you can listen to it on Audible, narration is absolutely the best.
  • Book Review: cecescott.com

Monday Morning Wake-Up Call

So, if you can’t go back, what’s the harm in looking back? Twelve Step programs counsel “Look back, but don’t stare.” Wonder why? Because it’s fcking painful! I’m sitting comfortably at this lovely computer in my homey home office and almost everything coming to mind is about what an asshole I was and am still capable of being. So many stupid mistakes. So much selfishness and ego-driven thoughtlessness to bathe in. Sure, I recall the victories and joys and laughs and lovers, but for reasons beyond me, those happier remembrances are cloudy, dimmed, and distanced. I have to reach for them. Whereas the miseries and hurt, every mistake, misfortune, and betrayal I endured or delivered remains conveniently at my fingertips. The guns are loaded, the knives still cut, and the adage “Time heals everything” makes a lovely lyric but is a fcking lie. Time heals nothing…

In Twelve Step work we look back to identify the bad stuff we are responsible for and, if it’s possible to do so without causing more harm, we make amends for our wrongdoing. I recommend this cleansing exercise of exorcising. Suddenly, glancing over your shoulder is less frightening. There are fewer shadowy figures following you. You are freer to move about unencumbered, knowing that the scary shit of the past has been peaceably entombed. Unfortunately, entombed is not destroyed. It waits quietly in the dark for someone to dig it up again. Bad shit is patient. So, here I am with my work clothes on and my shovel in hand. If you’re willing to listen, I’m willing to dig.

Harvey Fierstein, from his Preface titled “Look Back, But Don’t Stare” in “I Was Better Last Night: A Memoir” (Knopf, March 1, 2022)


NY Times 11 New Books We Recommend This Week (March 10, 2022)

Monday Morning Wake-Up Call

He points to those with hidden symptoms in a chapter reflecting on the deaths of Anthony Bourdain, Kate Spade and Alan Krueger. There is mental and physical agony in this life, and Bruni does not judge anyone’s decisions; rather, he grieves the losses and appreciates the grace. There is virtue in stoicism, but there is also danger in what strong people can hide. His own situation has made him even more keen to understand the other whose public face contradicts a private suffering. He proposes that each person should have a sandwich board listing her pain and how she adapts: “Imagine that our hardships, our hurdles, our demons, our pain were spelled out for everyone around us to see.” Bruni’s sandwich board would read: “Eyesight compromised, could go blind.”

You ask, why announce your troubles? Doesn’t everyone have something? “Well, yes. Tell us anyway,” I think Bruni would reply. Maybe if we knew, we might slow down, turn and fumble toward each other. Perhaps, then I could say that you’re not alone, and I’m rooting for you, because I am.

— Min Jin Lee, in her book review  of Frank Bruni’s “The Beauty of Dusk: On Vision Lost and Found” titled “Eyesight Compromised. Could Go Blind.” (NY Times Book Review, Feb 28, 2022). Bruni had a rare stroke several years ago which damaged his optic nerve and severely impaired his eyesight. Read more here.