Sunday Morning

But there’s not much in the Gospel about the afterlife—John is the only one who talks about it. And doesn’t that seem strange? If the afterlife is so important? When the rich young man asks Jesus how he might have eternal life, Jesus doesn’t give him a straight answer… But I’ve read those verses a hundred times. The rich young man asks about eternity, and Jesus tells him to give away his money. He says what to do in the present—as if the present is where you find eternity—and I think that’s right. Eternity is a mystery to us, just like God is a mystery. It doesn’t have to mean rejoicing in heaven or burning in hell. It could be a timeless state of grace or bottomless despair. I think there’s eternity in every second we’re alive.

— Jonathan Franzen, Crossroads: A Novel (Farrar, Straus and Giroux, October 5, 2021)

Sunday Morning

I don’t believe in religion, but the aesthetics of Catholicism have stuck with me. I love the way church incense coats my hair and skin. It is a safe smell, like a blanket, waiting for me to curl up in it. I love stained-glass windows and religious portraits, the colours of Mary’s clothes and the bright red drops of blood on Jesus’s face. I like the Stations of the Cross. I like pausing to run my finger along an emaciated rib and wrinkle my nose at the thought of the vinegar being offered on a sponge. I like prayer cards and medallions and rosary beads. I like advent candles and Bibles edged in gold and the way the skirt over the tabernacle matches the colour of the priest’s robes. There is so much attention to detail.

I envy the faithful. There are shrines dotted around the hillsides here in Ireland, places where saints have supposedly appeared and healed the sick. There are wells of holy water and statues in the rocks, huts filled with prayer cards and gardens filled with painted stones in memory of loved ones who have passed away. I like to visit them occasionally. I sit in the stillness and observe people crying and praying and I close my eyes and try to let some of their hope get carried on the air and through my pores. I would like to believe that everything is accounted for, that there is life after this one, and that all of our decisions hold some kind of significance or moral worth. There is weight in religion. It is an anchor of sorts.

I cannot believe in the vengeful patriarch of the Catholic Church but sometimes, in the daytime, when there’s no one around, I go into the church and light a candle. I like sitting in the quiet and sensing my own insubstantiality against such old and serious things. I am learning that there is a good kind of smallness; a smallness in the face of the universe rather than a smallness in my own body. I like the ritual of prayer and reverence, even though I can’t identify with it. I like the feeling that other people believe in something.

~ Jessica Andrews, Saltwater: A Novel (Farrar, Straus and Giroux, January 14, 2020)


Photo Credit

Catholic, Non-Catholic. Believe. Don’t Believe. But Watch.

Of course I have sinned….
As a child, I have failed you first by not having the courage to taste of life itself.
Instead, I hid away in books, and then study.
I know now this left me empty and void of the world.

~ Anthony Hopkins as Pope Benedict XVI in The Two Popes (Netflix, 2019)


“If you’re going to make a movie about what’s holy, it had better be outstanding — and this drama rises to the occasion.” ~ Tara McNamara, Common Sense Media

Sunday Morning

When you’ve been raised inside a religion, it’s not a small thing to step outside it. Even if you no longer believe in it, you can feel its absence.

There’s a spirit-wound to a Sunday.

You can patch it, but it’s there, whether natural or invented not for me to say.

~ Niall Williams, “This Is Happiness” (Bloomsbury Publishing; December 3, 2019)


Photo: Kuehn Malvezzi of “House of One” (Berlin)

 

Sunday Morning

Belief is tricky. One day I do. One day I don’t. Believe. But there are things I believe that have never wavered. My belief in God is not one of those. Not long ago, I made a list, my attempt to address this question: “Do I believe in God?” It went like this:

God as an old white man with a beard—No

God as a human—No

God as a being—No

God as energy—Yes

God as consequential—Don’t know

God without definition—Yes

God as a creative force in the Universe—Yes

God as natural processes in motion—Yes

God as evolution—Yes

God as gravity—Yes

God as love—Yes

God as forgiveness—Yes

God as beauty—Yes

God as a no and a yes—Maybe

God as wrathful and merciful—Perhaps—This one scares me.

God as Mystery—Most certainly

I realized through my Q & A exercise that my problem is with the word “God,” for all the limitations it has placed on my imagination, such as “God the Father.” This was the beginning of my erosion with Mormonism in particular and religion in general. It happened early. I watched birds and studied them. If I dreamed of a great horned owl and saw one the next day, that was normal, to be expected. If a yellow warbler came into my mind, it was not unusual for me to hear one. As a child, I came to understand my relationship to nature was reciprocal and that nature had a relationship with me. We called to one another. We called one another into being. What I mean by that is we have evolved together. I still have a tailbone. I trust what I see and I believe what I feel. Trusting direct experience is the open door to revelation. This was my foundation for faith. It still is.

~ Terry Tempest Williams, Erosion: Essays of Undoing (Sarah Crichton Books, October 8, 2019)


Portrait of Terry Tempest Williams by Cheryl Himmelstein