Something is off. Life passes and we do not recognize it. The past streams through us like molecules we can’t perceive…They are not so much remembered as resurrected in us, little stitches of ordinary time that suddenly —a prick in the existential skin, a little dot of Being’s blood— aren’t. Is it merely certain temperaments—inclined to solitude and absence, feasting on distances —that are at once susceptible to these little epiphanies and yet slow to recognize them for what they are? Or is it a symptom of the times— distracted, busy, forward-rushing— that we are in? Or a symptom of time itself as we have come to understand it:
We have constructed an environment in which we live a uniform, univocal secular time, which we try to measure and control in order to get things done. This “time frame” deserves, perhaps more than any other facet of modernity, Weber’s famous description of a “stahlhartes Gehäuse” (iron cage).
—Charles Taylor, A Secular Age
~ Christian Wiman, My Bright Abyss: Meditation of a Modern Believer (Farrar, Straus and Giroux, 2013)